Sunday, February 21, 2016

Buddhism as a world religion

In Tibet, the Buddhistic pantheon mythology endured a p inventionicularly thick elaboration by local anaesthetic anaesthetic deities of the Bon devotion and mythology of some local cults ( each(prenominal) of them were declargond protectors of Buddhism). Thus, in the pantheon included known ruler Tibetan Gesar, Talha deity of war, god Pehar et al. In the pantheon came stepwise napivmifolohizovanomu as all the founders and leaders of the major Buddhist schools (eg, Marpa and Mil bepa, Tszonkaby), superiors of sacred orders (eg, Trungpa) and many a(prenominal) other(a)(a) more or little evidentiary figures. Most of them are associated with the mythological Bodhisattvas and Buddhas. Yes, the Dalai genus Lama was proclaimed bod of Avalokiteshvara, and the Panchen Lama - Amitabha. Tibetan Buddhist mythology get around in Mongolia, Buryatia, Tuva and Kalmykia where conjectural the same trends in the formation of the pantheon.\n comparable trends have been notice for Budd hist mythology in Korea and Japan (in these countries, Buddhism bypass from China). In Japan, Buddhism has perpetually coexisted with the national trust of the Japanese Shintoistic, which has left-hand(a) its mark in the mythology of Japanese Buddhism. Shinto gods (kami called) were incorporated into the Buddhist pantheon as a Bodhisattva, and Amaterasu even axiom the embodiment of Buddha Vairochana. In Sri Lanka and in selenium Asian Buddhism pass around mainly in the form of Hinayana. Since mythology Hinayana was less capable of engrossment of local traditions and mythology of these countries do in Buddhist mythology noticeable effect. scarce still thither and there is coexistence of local mythological topics of Buddhism: Sri Lanka, for specimen., honor the spirit of the mountains ten Mahasaman in Burma - the so-called. Nata (local spirits).\nBuddhist mythology - bingle of the richest and nearly diverse in the history of universe culture. It is an interesting exam ple of the emergence and cultivation of mythological characters and themes in collaboration with thickheaded philosophy. Ability Buddhist mythology systematic expansion and enrichment do her one of the most popular mythologies of the world.\nImages and stories of Buddhist mythology influenced the breeding of literature and art both in India and in many other Asian countries. Mythological realities of Buddhism made use of the bang-up poets of India (Ashvahhosha, Shantideva) Tibet (Milarpa, Lonhchenpa), China (Yu Xun, Oan Fan-Zhi, Zhang Zuo-, Hanshan Zi, Wang Wei, Bo-JUYI and Du Fu, Li Bo). Numerous statues, bas-reliefs and icons on subjects of Buddhist mythology knock down the temples of ancient and chivalric India, Nepal, Tibet, China, Japan, Sri Lanka, Burma, Thailand, Cambodia, Laos, Vietnam, Bhutan, Mongolia, Korea. Buddhist mythology greatly influenced the mythology of many unearthly systems (Jainism, Hinduism, Bon, Taoism, Shinto, etc..) And folk beliefs.\nBUDDHA\nBudd ha (Sanskrit and Pali buddha, learned psyche, literally wake), in the Buddhist mythology: 1) a person who has reached the highest limits of spiritual development, 2) anthropomorphic symbol that embodies the noble-minded limits of spiritual development. Buddha has many parallel terminological items, such as Tathagata (He who came as) suhata (whats in the just), Gina (victorious). premiere, the give voice Buddha marked, apparently, only Shakyamuni, alone at the very early lay out of development of Buddhism the idea of ​​other Buddhas. In the early texts Tipitaky are mentioned six Buddhas who appeared to Shakyamuni, the Buddhavansi their descend increased to 24. First among them was considered Dipankara (upon him, according to the myth, Shakyamuni heady to become a Buddha), preceded Shakyamuni Krakuchhanda (Pali Kakusandha) Kanakamuni (Konahamana) and Kashyapa (Kassapa). Quite early could be considered a representation of the Buddha Maitreya attack world order .

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